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A.M. Gorky Institute
of World Literature
of the Russian Academy of Sciences

IWL RAS Publishing

A.M. Gorky Institute of World Literature
of the Russian Academy of Sciences

 IWL RAS

Povarskaya 25A, bld. 1, 121069 Moscow, Russia

8-495-690-05-61

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iwl.ras.publishing@gmail.com

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  • Classification – name: Literary studies
  • Author: Anastasya G. Gacheva
  • Pages: 758-827
  • Publisher: A.M. Gorky Institute of World Literature of the Russian Academy of Sciences (IWL RAS Publ.)
  • Rights – description: Creative Commons Attribution-NoDerivatives 4.0 (СС BY-ND)
  • Rights – URL: Visit Website
  • Language of the publication: Russian
  • Type of document: Research Article
  • Collection: “They Fought for Their Motherland”: Literature and History
  • DOI: https://doi.org/10.22455/978-5-9208-0822-6-758-827
  • EDN:

    https://elibrary.ru/GYJCYP

  • Year of publication: 2025
  • Place of publication: Moscow
  • PDF

  • Gacheva, A.G. “‘For in Our Time, History Is Being Judged...’ The Second World War and the Religious and Philosophical Thought of the Russian Diaspora (“Put’”, “Novyj Grad”, “Pravoslavnoe Delo”).” “They Fought for Their Motherland”: Literature and History, еx. eds. Yu.A. Azarov, A.G. Gacheva, E.M. Trubilova. Moscow, IWL RAS Publ., 2025, pp. 758–827. (In Russian) https://doi.org/10.22455/978-5-9208-0822-6-758-827

Information about the author: 

Anastasia G. Gacheva, DSc in Philology, Leading Research Fellow, A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, Povarskaya 25 a, 121069 Moscow, Russia.

ORCID ID: https://orcid.org/0000-0001-5453-0881

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Abstract:

The article is devoted to the theme of war in the philosophical, journalistic and theological thought of those representatives of the Russian emigration who in the 1930s grouped around two leading Parisian religious and philosophical journals, “Put’” and “Novyj Grad”, and in 1935 formed the basis of the “Pravoslavnoe Delo” association. N.A. Berdyaev, S.N. Bulgakov, K.V. Mochulsky, G.P. Fedotov, F.A. Stepun, I.I. Bunakov-Fondaminsky, Mother Maria (Skobtsova) opposed the ideas of fascism and National socialism, as well as the apology of the principle of “race and blood” by putting forward the ideas of Christian personalism, catholicity, and universal humanity. The article examines the activities of Russian Orthodox thinkers during the Second World War and analyzes the themes of spiritual resistance, the apocalypse of history, the overcoming of enmity, Christian responsibility for the fate of the Jewish people, and martyrdom as a path to Golgotha, which are presented in their works. It shows that after the outbreak of the Great Patriotic War, the criticism of Bolshevism as an emasculated, irreligious ideology gave way to an understanding of the people’s character of the war, and the future victory of the Russian army over Nazi Germany was seen as a victory for the sake of all humanity. An analysis of the artistic work of Mother Maria (Skobtsova) during the war years is presented. The article examines the content of the first issue of the “Tretiy chas” magazine (1946), in which N.A. Berdyaev, V.S. Yanovsky, K.V. Mochulsky, E.A. Izvolskaya, and A.S. Lurie reflected on the prospects for building a postwar world and the need to introduce an Orthodox idea of universality into this construction, to understand history as an “extra-temple liturgy.”

Keywords: religious and philosophical thought of the Russian еmigration, the journal “Put’”, the journal “Novyj Grad”, the “Pravoslavnoe Delo” Association, Christian criticism of fascism and national socialism, spiritual resistance, the ideals of conciliarity and universal humanity, Non-church Liturgy, the future of the world after the war.

  • Keywords: religious and philosophical thought of the Russian еmigration, the journal “Put’”, the journal “Novyj Grad”, the “Pravoslavnoe Delo” Association, Christian criticism of fascism and national socialism, spiritual resistance, the ideals of conciliarity and universal humanity, Non-church Liturgy, the future of the world after the war.

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