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A.M. Gorky Institute
of World Literature
of the Russian Academy of Sciences

IWL RAS Publishing

A.M. Gorky Institute of World Literature
of the Russian Academy of Sciences

 IWL RAS

Povarskaya 25A, bld. 1, 121069 Moscow, Russia

8-495-690-05-61

edition@imli.ru

iwl.ras.publishing@gmail.com

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Information about the author: 

Tamerlan K. Salbiev, PhD in Philology, Associate Professor, Head of the Department “Center for Scythian-Alanian Studies,” Vladikavkaz Scientific Center of the Russian Academy of Sciences, 1 Williams Street, Mikhailovskoye, Prigorodny District, 363110 Republic of North Ossetia-Alania, Russia.
http://orcid.org/0000-0002-8526-1984
E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Abstract:

The article examines the important issue of the semantic connections between various areas of Ossetian traditional culture, namely: oral epics (based on tales of the Narts) and dancing (based on social (public) dances). The key to understanding these connections lies in the miraculous staff, the possession of which is equally characteristic of both the epic patriarch Wærkhæg, and the master of ceremonies at social dances — cheghre / k’eghre. The comparison of epic and choreographic traditions is based on functional ethnology, which implies two realizations of myth: a verbal one (epic narrative) and an actional (performance), equally dominant as social ideology at the ethnographic stage. Ultimately, it allows to establish a category of myth that explains the use of a stick (staff) by both the epic hero and the dance master. At the same time, the economic relevance of this object, inextricably linked to both agriculture (the primitive plow) and livestock breeding (the shepherd’s crook), becomes clear. From semantic point of view different spheres of Ossetian traditional culture appear internally unified and interconnected.

 

  • Keywords: epics, Narts, Ossetians, staff, patriarch, traditional dancing, myth.

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