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A.M. Gorky Institute
of World Literature
of the Russian Academy of Sciences

IWL RAS Publishing

A.M. Gorky Institute of World Literature
of the Russian Academy of Sciences

 IWL RAS

Povarskaya 25a, 121069 Moscow, Russia

8-495-690-05-61

edition@imli.ru

iwl.ras.publishing@gmail.com

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  • Classification – name: Literary studies
  • Author: Andrey V. Golubkov
  • Pages: 85–98
  • Publisher: A.M. Gorky Institute of World Literature of the Russian Academy of Sciences (IWL RAS Publ.)
  • Rights – description: Creative Commons Attribution-NoDerivatives 4.0 (СС BY-ND)
  • Rights – URL: Visit Website
  • Language of the publication: Russian
  • Type of document: Research Article
  • Collection: Artificial Body in the World Intellectual and Artistic Culture
  • DOI: https://doi.org/10.22455/978-5-9208-0719-9-85-98
  • EDN:

    https://elibrary.ru/VHDWRO

  • Year of publication: 2023
  • Place of publication: Moscow
  • PDF

  • Golubkov, A.V. “Pygmalionism in the West: Sacred vs Profane Love?” Artificial Body in the World Intellectual and Artistic Culture, ex. eds. Andrey V. Golubkov, and Maria A. Shteynman. Moscow, IWL RAS Publ., 2023, pp. 85–98. (In Russian). https://doi.org/10.22455/978-5-9208-0719-9-85-98

Information about the author:

Andrey V. Golubkov, DSc in Philology, Professor of the Russian Academy of Sciences, Leading Research Fellow, A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, Povarskaya 25 a, 121069 Moscow, Russia; National Research university “Higher School of Economics”, Pokrovskiy Bd., 11, 109028 Moscow, Russia.

ORCID ID: https://orcid.org/0000-0002-7069-1033

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Abstract:

The article explores the phenomenon of pygmalionism, defined as passion for a statue or a doll (or, in a broader sense, an artificially manufactured body), which has been widely encountered in the Western literary tradition. Analysis starts with an episode from John R. Fowles’s novel “The Magus” depicting a puppet for love. The article further investigates into the origins of the topos in antiquity (Ovid) and its most colorful representations in Western culture (the romance of Tristan and Iseult, Western European and Russian literature of the 16th–20th centuries). An assumption is made about typological similarity between the strategies of semantization in pygmalionism and mystical experience.

  • Keywords: Pygmalionism, Galatea, Ovid, Tristan and Iseult, John R. Fowles, Love, Mysticism.

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